The Tolerance Trap
There are few instances when a book has struck me as lazy as "The Tolerance Trap." Suzanna Danuta Walters begins with an unexamined premise that tolerance is ""something negative or undesired"; and argues from unproven assumptions using examples taken from pop cultural ephemera or her personal history.
Nowhere does the Constitution guarantee freedom of religion, only that there shall be no state religion. In other words, freedom to worship is expressed as a negative. Madison, in "The Federalist," was pretty clear that he thought tolerance was not only the best mankind could do, but overall a pretty good idea.
For him, Europe’s religious wars were an example of what happens when one religion tries to get the upper hand. He didn’t want a kumbaya moment when Christian, Jews and Muslims "accepted" each other; more like the mutual repulsion that keeps subatomic particles moving around each other.
The examples of Walters’ cluelessness appear on every page. To give just a few random examples:
• Jody Foster was an object of lust to millions of men before she was a teenager, and precipitated a national crisis when a smitten fan tried to kill a president to get her attention. So maybe she had a reason for valuing her privacy.
• She quotes Newsweek’s Ramin Setoodah as tacitly blaming the kid who got shot by a fellow student in California as an example of accepted wisdom. But this was the same tool who was universally ridiculed for maintaining that a gay actor is unbelievable as a straight horndog (disproven every day by Neil Patrick Harris).
• Jason Collins was never a "basketball superstar."
• "The coming out of TV anchor Anderson Cooper was no ’news’ - - it had long been an open secret"; a few lines down, she cites "the ’cozy omerta’ that protects celebrities." The media were full of gossip and photos detailing Cooper’s love life, Chelsea buddies, etc. So where was the code of silence?
Large sections about coming out then (Walters) and now (the Internet; social media); and the whole "nature v. nurture" argument left me scratching my head as to why these discussions were included, especially as Walters concludes with to a "on the one hand ... on the other hand."